BY STEVE CLARK
from the Militant, vol.61/no.26 July 28, 1997
Pombo: A Man of Che's `Guerrilla': With Che Guevara in
Bolivia 1966-68 by Harry Villegas; Pathfinder Press, 1997;
New York; 365 pp. At the Side of Che Guevara: Interviews
with Harry Villegas (Pombo); Pathfinder Press, 1997; New
York; 39 pp.; in English and Spanish.
Like most good stories, this one by Cuban Brigadier General Harry Villegas loses a lot in the retelling. In reviewing Pathfinder's newly released English-language edition of Pombo: A Man of Che's `Guerrilla,' my goal is not to retell Villegas's story but to present a few good reasons to pick it up and read it for yourself.
The book is a diary and account of the 1966-68 guerrilla campaign in Bolivia initiated by Ernesto Che Guevara, the Argentine-born revolutionary leader who had been forged politically in the crucible of the Cuban revolutionary movement since the mid-1950s. The author, Harry Villegas - also known by his nom de guerre, Pombo - was a member of Guevara's general staff in Bolivia. As a teenager in 1957, he had joined the Rebel Army led by Fidel Castro in Cuba's Sierra Maestra mountains and fought under Guevara's command in the popular war to overturn the U.S.-backed Batista dictatorship. That revolutionary war culminated in a triumphant insurrection in January 1959.
Following the victory, Villegas shouldered numerous responsibilities - from serving as head of Guevara's escort; to working under Guevara's direction in the initial efforts by the workers and farmers government to restructure industry on new, proletarian foundations; to participating in the formation of Cuba's Revolutionary Armed Forces (FAR); and in the commission that planned the founding congress of the Communist Party of Cuba in 1965.
In early 1965 Villegas was one of more than 100 Cuban volunteers who joined Guevara in assisting revolutionary forces in the Congo fighting to overturn that country's proimperialist regime. It was there that Guevara - who had resigned all leadership posts in Cuba before taking up this internationalist mission - gave Villegas the Swahili pseudonym "Pombo Pojo," which he was to use throughout the Congo and subsequent Bolivian campaigns.
Following the end of the Cuban volunteer effort in the Congo in late 1965, Villegas collaborated with Guevara in preparations to launch the revolutionary effort in Latin America's Southern Cone. He was part of the team that traveled to Bolivia in June 1966 to lay the political and logistical groundwork for the guerrilla nucleus there. He served on the general staff of the unit, functioning as its chief quartermaster, and fought in numerous battles.
On Oct. 8, 1967, Guevara was wounded and taken prisoner by Bolivian military forces, who had been tightening their encirclement of the guerrillas and inflicting more fatalities. The next day Guevara and two of his captured compañeros were murdered inside a schoolhouse in the village of La Higuera, on orders by the Bolivian government, following consultation with Washington. After taking an oath with the remaining combatants to continue the struggle, Villegas commanded the group of five who eluded the combined efforts by Bolivian and U.S. government forces to track them down (a sixth survivor of the October battle was killed the following month).
`Why we fight'
Since his return to Cuba in March 1968, Villegas has
served in the Revolutionary Armed Forces, including in the
high command of the 375,000 internationalist volunteers who
fought in Angola between 1975 and 1989 to combat invading
South African troops and U.S.-backed counterrevolutionary
bands. He participated in the 1988 battle at Cuito
Cuanavale. There, Angolan, Cuban, and Namibian fighters
dealt the decisive blow to the apartheid army inside Angola
and gave a powerful new impulse to the struggle within South
Africa to bring down the white supremacist regime.
Villegas's account of the internationalist mission in Angola is told in a pamphlet entitled At the Side of Che Guevara released by Pathfinder, in English and Spanish, to accompany publication of his book. "Cuba's aid to Angola was not only worthwhile," Villegas says there, "but if we were capable of doing it again, we would do so...
"If we did nothing more than indirectly help defeat apartheid, our effort was unquestionably worthwhile. Millions of human beings have been given the possibility to realize their human potential. This is why Che fought, why all progressive humanity has fought, why men and women of dignity have fought everywhere. This is what Fidel is fighting for. This is why the Cuban people resist."
The pamphlet includes two 1995 interviews with Villegas spanning his lifetime of revolutionary activity, from the Cuban revolutionary war, to the Congo, Bolivian, and Angolan campaigns, to today. One of the two interviews was initially given to Militant and Perspectiva Mundial correspondents Luis Madrid and Mary-Alice Waters; Waters is the editor of Pombo: A Man of Che's `Guerrilla' and author of the publisher's preface to the English edition. The other interview, from the Cuban newspaper Trabajadores, was conducted by Elsa Blaquier Ascaño.
Brigadier General Villegas is currently head of political education for the FAR's Western Army. He is also vice president of the National Commission organizing the commemoration this year of the 30th anniversary of the death of Che Guevara and his fellow combatants. The Cuban publisher Editora Política released the original Spanish edition of Villegas's book, Pombo: Un hombre de la guerrilla del Che, in 1996 in anticipation of this anniversary, aiming to shed additional light on these events and their place in the revolutionary past, present, and future of the Americas.
Revolution in Southern Cone
What was the goal of Ernesto Che Guevara, Harry
Villegas, and their Bolivian, Cuban, and Peruvian comrades
in launching the Bolivian campaign?
"Che envisioned the possibility of forming a guerrilla nucleus, a mother column that would pass through the necessary and difficult stage of survival and development," Villegas writes in his introduction to the English edition. "Later on it would give birth to new guerrilla columns extending outward toward the Southern Cone of Latin America, giving continuity to a battle that would become continent- wide in scope...
Guevara was "totally convinced that the political conditions were ripening and that this perspective was realizable," Villegas says. "In his view, victory was certain to the degree that the struggle extended as far as possible throughout Latin America." It was with that broader revolutionary perspective in mind that "Che chose Bolivia as the place from which to initiate his strategic course in Latin America."
Among the reasons for Guevara's decision, Villegas says, was "Bolivian people's combative traditions." In 1952 a revolutionary upsurge in Bolivia, led by tin miners, toppled a military regime and forced the bourgeois- nationalist government that replaced it to nationalize the largest tin mines, legalize trade unions, initiate a land reform, and extend voting rights to the country's indigenous majority. Just prior to the launching of the guerrilla front in the 1960s, Villegas notes in his introduction, "students, peasants, miners, and workers all fought heroically" in face of stiffening government repression.
Bolivia's geographical location in Latin America - sharing borders with five countries, Argentina, Brazil, Chile, Paraguay, and Peru - "was involved from the beginning in Che's strategy," Villegas adds in his interview with Madrid and Waters. Guevara's aim "was not to lead the Bolivians. His aim was to coordinate the whole movement in the Southern Cone. That was his aim. Sooner or later Che aimed to go to Argentina."
Fact vs. fiction
The reliability of Pombo's account has been challenged
by journalist Jon Lee Anderson, author of one of several new
biographies of Guevara being released this year on the 30th
anniversary of his death. According to Anderson, there was
little objective political basis to the choice of Bolivia.
Following the Congo mission, Anderson writes in his book,
Che Guevara: A Revolutionary Life, Cuban leader Fidel Castro
wanted Guevara to return to Cuba, but Guevara "wanted to go
`directly' to Latin America. But where?"
Other Cuban leaders "drawn into the dilemma" of selecting a location "found that Che was not an easy man to deal with," Anderson writes. But they finally "dissuaded Che from his plan to go straight to South America in favor of Prague. There, he would be safer and could `wait things out' until Cuba found somewhere for him to go."
Anderson continues: "There is enduring controversy over the true target of Che's next - and last - war making effort... This is perhaps the most crucial single question about the life of Ernesto Che Guevara to remain unanswered. Who decided he should go to Bolivia; when and why was that decision made?"
The mystery, however, is in Anderson's imagination. A decision of such scope and consequences clearly involved discussions by Guevara with long-time revolutionary collaborators in Cuba, including differing viewpoints and shifting assessments. Historians and biographers can and will debate the details ad infinitum.
No more damning charge could be made against a revolutionary leadership, however, than Anderson's implication that the decision to launch the Bolivian operation was largely lacking in serious political grounds, that it was an adventure - that confronted with a man "not easy to deal with," Cuban leaders "found somewhere for him to go."
Such a charge, in fact, is ultimately more damaging to the Cuban revolution than the slanders that have circulated ever since Guevara's death that Fidel Castro and other Cuban leaders wanted Che out of the country because of political differences, and that they rejected steps that could have rescued him and his comrades from death in Bolivia. These smears are so much at odds with the proven record of the Cuban leadership that they are less and less likely to be taken seriously by revolutionary-minded workers and youth.
The most recent attempt to give new life to this tall tale has largely fallen flat, even in bourgeois public opinion. That was the publication in France last year of the "memoirs" of one the two other Cuban survivors of the Bolivian campaign, Dariel Alarcón Ramírez, who fought under the pseudonym Benigno. Alarcón turned against the revolution and defected from Cuba in 1996.
Benigno's book was intended as an authoritative rejoinder to Villegas's account. Its falsifications were so numerous, its sensationalism so flagrant, and its author's self-serving rancor so transparent, however, that the book's political impact reverberated little beyond circles of openly counterrevolutionary Cuban exiles and handfuls of middle-class apologists for imperialist "democracy." It isn't necessary to be a partisan of Cuba's socialist revolution and communist leadership to recognize that Alarcón has neither the personal integrity nor the earned political standing of Harry Villegas, Ernesto Che Guevara, or Fidel Castro.
Anderson's cleaned-up account is, if anything, more insidious. Eschewing wild claims that have stood neither the tests of time nor truth, he places a question mark over the political seriousness and responsibility of the Cuban leadership, including Guevara himself. Where the lives of dozens of revolutionary cadres are at stake, as well as the future of toilers across Latin America, light-minded adventurism and utopian schemes are not political misdemeanors.
Nothing in the facts of the Bolivian campaign or preparations for it, however, corroborates Anderson's treatment.
Second Declaration of Havana
From the outset of the Cuban revolution at the opening
of the 1960s, its leaders made no secret of their aim to do
everything within their power to set an example for - and
provide active solidarity with - others in the Americas and
around the world engaged in struggles against imperialist
oppression and capitalist exploitation.
In an uncompromising public response to Washington's intensifying drive to crush the first socialist revolution in the Western Hemisphere militarily and economically, more than a million Cuban working people filled the streets of Havana in February 1962 to issue a call for a continent-wide struggle against imperialism.
"What is it that is hidden behind the Yankees' hatred of the Cuban revolution?" said that document, which became known as The Second Declaration of Havana (available from Pathfinder in English, Spanish, French, and Greek editions).
"What unites them and stirs them up is fear," it said. ". . .Not fear of the Cuban revolution but fear of the Latin American revolution."
The Second Declaration of Havana directly challenged the decades-long course of the Stalinist Communist parties and Social Democratic parties alike in Latin America. These parties had subordinated the interests of working people to bourgeois political misleaderships that repeatedly betrayed their struggles for land, national sovereignty, and labor rights and repressed their social movements and organizations.
"In the actual historic conditions of Latin America," the declaration said, "the national bourgeoisie cannot lead the antifeudal and anti-imperialist struggle. Experience shows that in our nations that class, even when its interests are in contradiction to those of Yankee imperialism, has been incapable of confronting it, for the national bourgeoisie is paralyzed by fear of social revolution and frightened by the cry of the exploited masses."
Encouraged by the victory in Cuba, workers and peasants across Latin America were beginning to take up the struggle against the U.S.-backed regimes of the exploiters, the declaration said. "That wave is composed of the greatest number, the majorities in every respect, those whose labor amasses the wealth and turns the wheels of history. Now they are awakening from the long, brutalizing sleep to which they had been subjected.
"For this great mass of humanity has said, `Enough!' and has begun to march."
Message to the Tricontinental
In January 1966, not long after Guevara's departure
from Cuba to take up internationalist duties, the Cuban
leadership organized a conference in Havana of anti-
imperialist fighters from Africa, Asia, and Latin America.
The gathering established an organization that became
popularly known as the Tricontinental, and Guevara sometime
that year addressed his last major political article to it.
The article was first published in April 1967 in the
inaugural issue of the organization's magazine, under
Guevara's title, "Create two, three . . . many
Vietnams - that is the watchword." Often referred to as the
Message to the Tricontinental, Guevara's 1966 article is
included in the opening pages of the book under review.
In the interview with Madrid and Waters, Villegas underlines the importance of this document for the fighters in Bolivia. "As combatants we studied the world situation that Che evaluates in his `Message to the Tricontinental,'" Villegas says. "That was part of the school, the training of future leaders. Above all, the world situation was marked by the genocidal war being waged against the people of Vietnam," and by their ultimately victorious struggle against imperialist domination.
"The war in Vietnam, as you know better than we do, shook the world," Villegas told the two U.S.-based revolutionary journalists. "It shook U.S. society - the Vietnam syndrome, the economic crisis generated by the war and from which imperialism has never completely recovered."
Just as Vietnam's struggle was giving the Cuban revolution greater maneuvering room to resist Washington's military probes and threats, Guevara explained in the 1966 message, so too the most effective solidarity Latin American revolutionists could extend their Indochinese brothers and sisters was "the creation of the world's second or third Vietnam, or second and third Vietnam."
Thus, in acting to advance the growing revolutionary wave in Latin America's Southern Cone, Guevara and his co- combatants were putting into practice the course presented at the close of the Message to the Tricontinental - "Let it be known that we have measured the scope of our acts and that we consider ourselves no more than a part of the great army of the proletariat."
Preparing for battle
Pombo: A Man of Che's `Guerrilla' is a valuable
companion piece to Guevara's own Bolivian Diary, also
published by Pathfinder in English translation. The story
Villegas tells consists of two parts.
The first is the diary he kept from the time of his arrival in Bolivia in July 1966 through May 28, 1967. That notebook, as he explains in his introduction, was "captured together with Che's diary and other documents" in October 1967, during the battle in which Guevara was wounded and taken prisoner. The following year, Villegas says, Bolivia's minister of the interior sent a retyped copy of it to Cuba. "The original, which I did not receive a photographic copy of, remained in Bolivia, in the custody of the army high command."
The second part of the book, covering the period from May 1967 through Villegas's return to Cuba the following March, is based on a series of talks he gave in Havana's La Cabaña military fortress.
In the diary's initial entries, written in July and early August 1966 just after Villegas had arrived in Bolivia, he describes the political and logistical preparations for the campaign by a nucleus of Cuban and Bolivian cadres. This included discussions with Peruvian revolutionists about why Guevara and the Cuban leadership had decided against launching operations initially in Peru, which they had previously considered.
"We explained that for the moment conditions are better in Bolivia, given the turn of events [in Peru] following the defeat of the armed struggle there." Between October 1965 and January 1966, several guerrilla fronts in Peru had sustained heavy blows, including the deaths or imprisonment of their central leaders. Despite initial hesitations over this decision, three Peruvian revolutionists joined the forces gathering in Bolivia.
Villegas also describes the negotiations he and other members of the preparations team conducted with the leadership of the Bolivian Communist Party, in particular its general secretary Mario Monje. Seventeen members of the CP and its youth organization were among the 29 Bolivians who joined in the revolutionary operation. Among them was Inti Peredo, who survived the Bolivian army encirclement in late 1967 along with Pombo and others and wrote an account in early 1969 entitled My Campaign with Che. (It is included as an appendix to Pathfinder's edition of Guevara's Bolivian Diary.) Peredo was murdered later that year after resisting an assault by Bolivian cops on the house in La Paz where he was living clandestinely.
The actions of the Bolivian CP leadership were another matter altogether. The Jan. 1, 1967, entry in Pombo's diary recounts the political showdown with Monje at the guerrilla's base camp in southeastern Bolivia, following Guevara's arrival in the country the previous November. Monje laid down a series of preconditions for supporting the struggle, first and foremost that political and military leadership be in the hands of the Bolivian CP.
Guevara rejected this ultimatum and called the fighters together to explain what had happened. "I explained that I could not accept the position of adviser," Villegas quotes Guevara as saying. "I told him I believed that I was more qualified than he was, both militarily and politically, since I have had the advantage of going through a revolutionary process in which I acquired the necessary experience, and that false modesty served no purpose. I explained that I did not aspire to lead the revolutionary struggle in Bolivia but to collaborate in the continent-wide struggle."
Villegas reports that Monje "then held a meeting with the Bolivians [who had joined the guerrilla unit] and told them that the party is not going to join in the armed struggle. He told them they must go back to the city. If not, they would be expelled from the party and payments to their families would be stopped inasmuch as they had leadership standing." Monje's appeals to desert were to no avail. But the Bolivian CP leadership henceforth urged its followers not to join Che's guerrilla.
Cuba's unstinting support
The effort to advance the developing revolutionary
situation in the Americas from a base in Bolivia had the
active backing of the leadership in Cuba. "In all honesty,"
Villegas says in the interview with Madrid and Waters, "we
must say that the Cuban revolution supported this course
entirely. This is what Fidel was teaching too...
"And for this reason," he added, "we also participated. We had Cuban comrades in Venezuela at the time; others were in Guatemala, or on their way to Colombia. The Cuban revolution gave support to all these movements that sought liberation for the world's hungry masses."
This internationalist record is documented in another new book published in Cuba earlier this year, entitled Secrets of Generals. It contains 41 interviews with top officers of Cuba's Revolutionary Armed Forces, including information never before made public about their experiences fighting alongside revolutionary movements in Latin America and the Caribbean, Africa, the Middle East, and Asia. A review of the book appeared in the May 26 Militant.
The oath Pombo and other combatants took following Guevara's death to continue the struggle, says Mary-Alice Waters in the publishers' preface to Villegas's book, "embodies the internationalist commitment evident through the entire course of the leadership of the Cuban revolution: from the war against the Batista dictatorship itself, to Venezuela, to Algeria, to Vietnam, to the Congo, to Bolivia, to Angola and the battle against the apartheid invaders at Cuito Cuanavale, to Nicaragua, Grenada, and many others, to today.
"The most intransigent foes of the Cuban revolution in Washington and elsewhere have no doubt that if conditions allow, the revolutionary leadership of Cuba, from Fidel Castro on down, will not hesitate to act again with exactly the same internationalist selflessness."
`We believed in Che's course'
Fidel Castro himself clearly explained the Cuban
leadership's attitude toward the Bolivian operation in his
June 1968 "A Necessary Introduction" to Guevara's Bolivian
Diary. There, Castro condemns those who "call themselves
Marxists, Communists, and other such titles" but label "Che
a mistaken adventurer, or, when they speak more benignly, an
idealist whose death marked the swan song of revolutionary
armed struggle in Latin America...
"That is how they justify those who do not want to fight, who will never fight for the people and their liberation," Castro said. "That is how they justify those who have made a caricature of revolutionary ideas, turning them into an opium-like dogma with neither content nor message for the masses; those who have converted the organizations of popular struggle into instruments of conciliation with domestic and foreign exploiters." The Cuban leader continued: "In all epochs and under all circumstances, there will always be an abundance of pretexts for not fighting; but not fighting is the surest way to never attain freedom...
"Che conceived of the struggle in Bolivia not as an isolated occurrence," Castro pointed out, "but as part of a revolutionary liberation movement that would rapidly extend to other countries in South America."
Castro returned to this question on the occasion of the 20th anniversary of Guevara's death in combat, in a 1987 interview with Italian journalist Gianni Mina. It was Guevara himself that conceived of the Bolivian operation, Castro said. "The idea, the plan, everything was his." But "we believed in what [Che] was doing, and we believed he could carry out what he proposed," Castro added. "What we did was help him. We helped something we thought was possible."
And help they did, unstintingly.
A journey through the useful glossary of names and organizations in Pombo: A Man of Che's `Guerrilla' - based on that in the Spanish-language edition prepared by Editora Política - paints a striking picture of the 16 Cuban cadres who volunteered to join the effort and were released from other duties to do so. Each of them was a veteran of the Rebel Army campaigns that overthrew the Yankee-backed Batista dictatorship (that story is told in Guevara's Episodes of the Cuban Revolutionary War, 1956 - 58, also published by Pathfinder). Many were officers of the FAR or the Ministry of the Interior, and one had been the head of G-2, the counterintelligence division of the Cuban police. Five fought with Guevara in the Congo. Three, not including Guevara, had been members of the Central Committee of the Communist Party of Cuba.
What's more, between July and September 1966, the Cuban leadership established a clandestine training ground for Che and his co-combatants in the Pinar del Río province in western Cuba.
Guevara based his perspectives for the Bolivian campaign on the judgment, as he put it in the Message to the Tricontinental, that "rebellion is ripening at an accelerated rate" in Latin America and "will in due time acquire continental dimensions."
Revolutionary perspectives
How was this judgment borne out in the aftermath of the
defeat in Bolivia in October 1967? Villegas's account ends
with his return to Cuba in March 1968, but the chronology,
photos, and captions in the book take the story forward a
few years.
In Bolivia itself, efforts to renew the guerrilla struggle in 1969 - 70 were brutally crushed by the regime. In late 1970 and early 1971, however, the armed forces divided in face of rising popular mobilizations and an armed uprising by workers, peasants, and students. A People's Assembly - an incipient workers' parliament - was formed in February 1971. When workers' leaders failed over several months to organize the toilers in fighting to establish a workers and peasants government, however, rightist forces reasserted their dominance and unleashed murderous repression.
In May 1969 massive worker-led uprisings in the Argentine industrial cities of Rosario and Co'rdoba - the latter imprinted to this day as the Cordobazo in the consciousness of millions of workers in that country - ushered in some seven years of sharpening class struggle. As in Bolivia, however, the class-collaborationist political course of the workers' leadership paved the way for a military coup in 1976 and the notorious "dirty war" in which more than 10,000 Argentines were killed or "disappeared."
In Chile rising working-class and peasant struggles created the conditions in which Socialist Party leader Salvador Allende was elected president of the country in September 1970. The working class continued to mobilize over the next several years. Disarmed both literally and politically by the Socialist Party and Communist Party leaderships, however, the workers' movement was dealt a decisive defeat by a rightist coup in September 1973.
Today, as the 30th anniversary of the death of Che and his comrades approaches, there is once again a rise of struggles in Latin America's Southern Cone. In Argentina, in particular, there has been an explosion of working-class and student revolts in recent months against the devastating consequences of joblessness and government belt-tightening, following similar rebellions since the end of 1993.
In Bolivia tens of thousands of workers and peasants took to the streets last year to resist the government's sell-off of the national patrimony, protest cop murders, and demand land reform. In Chile coal miners and copper miners have waged strikes and protest actions. In Brazil peasants and rural workers are fighting for land rights.
These struggles are part of a broader pattern of resistance today by working people to the consequences of world capitalism's depression conditions, including, to a growing degree, in the imperialist countries of Europe and North America.
Pombo: A Man of Che's `Guerrilla' is must reading for youth and workers engaged in the struggles that are now under way and will increase in the years ahead. It describes the kind of disciplined, politically conscious, and self- sacrificing men and women who can forge revolutionary organizations capable of leading these struggles to victory, and of opening the road to the socialist future Ernesto Che Guevara and his compañeros fought and died for.
At the close of the introduction to his book, Brigadier
General Harry Villegas says that in preparing his diary and
account for publication, he had in mind its usefulness "to
young people who wish to study the life and work" of Che
Guevara. "It is my hope," Villegas says, "that these youth
get a better understanding and appreciation of the times we
are living through and of the greatness of the human values
embodied in Che's life, expressed through his early and
lifelong decision to fight for humanity."
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