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   Vol.64/No.48            December 18, 2000 
 
 
Why capitalism offers no solution for Jews
A working-class explanation of the rise of anti-Semitism and how to fight it
 
Printed below are excerpts from How Can the Jews Survive? A Socialist Answer to Zionism by George Novack. The pamphlet was first published in 1969. In his article, Novack refers to Isaac Deutscher, a historian who opposed Zionism and defended the Marxist view on the Jewish question. Copyright © 1969 by Pathfinder Press, reprinted by permission. Subheadings are by the Militant.
 
BY GEORGE NOVACK
 
Marxism takes issue with the mystique of the chosen people in reference to the Jews or any other nationality. It gives a historical and materialist explanation for the exceptional endurance and peculiar characteristics of the Jews since their dispersion. The Jews have maintained existence and individuality as a nationality primarily because of the special role they played as a people-class in precapitalist society, where they were agents of the money economy among peoples living in a natural economy. Judaism and anti-Semitism had common roots in the distinctive functions which marked off the commercial Jew from the rest of the nations.

The coming of capitalism eliminated the necessity and changed the possibilities and prospects for perpetuating Jewry as a people apart, since its special function became the general condition of the social economy. During the 19th century both liberals and Marxists held the view that the Jews would shed their distinctive traits and separate identity through gradual absorption into an enlightened bourgeois or a future socialist society. Progressive capitalism did institute a certain degree of assimilation in Western Europe and North America, although it failed to complete it there. The process of social and cultural homogenization was barely begun in Eastern Europe because of its backwardness.  
 
Anti-Semitism used by capitalists
The development of world capitalism in this century upset this perspective. Imperialistic, crisis-torn capitalism swung over to an exacerbated nationalism of its own. One of its most malignant manifestations was the resort to anti-Semitism, a ready-made means for diverting the wrath of despairing and deluded people away from the real authors of their misery by making the Jews a scapegoat for the crimes of a decaying capitalism. This relapse into barbarism was consummated in Germany, the most highly developed capitalist country of Europe, through the frenzied chauvinism of the Nazis capped by Hitler's extermination of six million Jews.

The degeneration of capitalism coupled with the failure of the socialist movement to replace it in time gave the Jewish question an acuteness and urgency unanticipated by the first generations of Marxists....

[Isaac] Deutscher addressed a sober warning about the fate awaiting them if they clung to capitalism and chauvinism, not only to the Israelis, but to those Jews in the imperialist metropolises who complacently live under the mistaken impression that anti-Semitism is a spent force there. They are blind to the fact that such prejudice festers in many crevices of the Western countries and, in the event of acute insecurity, can burst forth with sudden ferocity, as it did in crisis-ridden Germany between the wars.

"Let this society suffer any severe shock, such as it is bound to suffer; let there be again millions of unemployed, and we will see the same lower-middle-class alliance with the Lumpenproletariat, from whom Hitler recruited his following, running amok with anti-Semitism," he wrote. "As long as the nation-state imposes its supremacy and as long as we have not an international society in existence, as long as the wealth of every nation is in the hands of one national capitalist oligarchy, we shall have chauvinism, racialism, and, as its culmination, anti-Semitism."

Such a prediction may seem far-fetched and unduly alarmist to those privileged and shortsighted Anglo-American Jews who have been sunning in the prolonged prosperity and social stability of the postwar decades. Yet it is based upon a keen insight into the ultimate direction of the main motive forces of capitalist development in our time. The warning has direct relevance for American Jews, young and old, who regard the Jewish problem as something remote from them and confined to Israeli-Arab relations or to the recurrence of anti-Semitism in East Europe and the Soviet Union.

They forget that the Jewish question is as pertinent to the United States as to Israel. More than twice as many Jews live in this country as in Israel. (According to the 1967 estimates of the Jewish Statistical Bureau, 5,721,000 live in the United States to 2,669,000 in Israel.) Like many other crucial questions of our era, the fate of the main body of Jewry will ultimately be settled by what happens on American soil....

While they misjudge the real nature of their relations with the Afro-American community and its nationalism, patriotic Jews cherish the illusion that American big business is constitutionally different from the German industrial and financial establishment that pressed Hitlerism into its service. The grounds for such confidence are very flimsy. The past record of the American ruling class in protecting the Jews from harm is shameful.

During the 1930s Roosevelt's liberal Democratic administration did not heed the cries of the victims of Nazism and refused to open the doors guarded by the Statue of Liberty to more than a handful of Jewish refugees who were lucky enough to find sponsors here. In the last manifesto he drafted for the Fourth International in 1940, Leon Trotsky wrote: "The world of decaying capitalism is overcrowded. The question of admitting a hundred extra refugees becomes a major problem for such a world power as the United States.... In the epoch of its rise, capitalism took the Jewish people out of the ghetto and utilized them as an instrument in its commercial expansion. Today decaying capitalist society is striving to squeeze the Jewish people from all its pores; seventeen million individuals out of the two billion populating the globe, that is, less than one percent, can no longer find a place on our planet!"

During World War II the democratic imperialist governments did not lift a hand to deter Hitler from consigning the Jews to the gas ovens.

White racism, not anti-Semitism, is by far the most pervasive and powerful current of discrimination and source of persecution in the United States today. But if, with Deutscher, we look beyond the present conjuncture, there is danger for the Jews lurking over the horizon. Should there be a grave social crisis and a strengthening of ultrareaction, anti-Semitism could experience a frightening growth here.

The American ruling class, whose agents dropped the first atom bombs on the Japanese, conduct genocidal warfare in Vietnam, stood ready to use the H-bomb in the Caribbean confrontation of 1962 and maltreat their minorities at home, has shown itself capable of monstrous crimes. In case the survival of its power and profits hangs in the balance, why should it consider the six million American Jews to be less expendable than the six million European Jews it let Hitler exterminate? Inconceivable? So assimilated German Jews of the 1920s thought, too....

The salvation of the Jewish people cannot come from reliance upon Zionist chauvinism, American imperialism or Stalinist bureaucratism. Every expedient short of the struggle for socialism, any substitute for that, will end in calamity for the Jews. They cannot achieve security for themselves or anyone else so long as the root causes of discrimination, racism and reactionary nationalism continue to exist.

Indeed, the Zionists have dealt fatal blows to themselves by succumbing to these practices. These curses can be removed only by abolishing capitalism, as the East European Jewish workers formerly believed and the non-Jewish Jews of the Marxist school taught.

The Jews have to link themselves with those forces in their own country and on a world scale that are fighting to overthrow imperialism and striving to build the new society. The solution of the Jewish question is indissolubly bound up with the complete emancipation of humanity that can be brought about only along the road of international socialism.  
 
 
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