Vol. 71/No. 25 June 25, 2007
BY LEON TROTSKY
All general staffs are studying closely the military operations in Ethiopia, in Spain, in the Far East, in preparation for the great future war. The battles of the Spanish proletariat, heat lightning flashes of the coming world revolution, should be no less attentively studied by the revolutionary staffs. Under this condition and this condition alone will the coming events not take us unawares.
Three ideologies foughtwith unequal forcesin the so-called republican camp, namely, Menshevism, Bolshevism, and anarchism. As regards the bourgeois republican parties, they were without either independent ideas or independent political significance and were able to maintain themselves only by climbing on the backs of the reformists and Anarchists. Moreover, it is no exaggeration to say that the leaders of Spanish anarcho-syndicalism did everything to repudiate their doctrine and virtually reduce its significance to zero. Actually two doctrines in the so-called republican camp foughtMenshevism and Bolshevism.
According to the Socialists and Stalinists, i.e. the Mensheviks of the first and second instances, the Spanish revolution was called upon to solve only its democratic tasks, for which a united front with the democratic bourgeoisie was indispensable. From this point of view, any and all attempts of the proletariat to go beyond the limits of bourgeois democracy are not only premature but also fatal. Furthermore, on the agenda stands not the revolution but the struggle against the insurgent Franco.
Fascism, however, is not feudal but bourgeois reaction. A successful fight against bourgeois reaction can be waged only with the forces and methods of the proletarian revolution. Menshevism, itself a branch of bourgeois thought, does not have and cannot have any inkling of these facts.
The Bolshevik point of view, clearly expressed only by the young section of the Fourth International, takes the theory of permanent revolution as its starting point, namely, that even purely democratic problems, like the liquidation of semi-feudal land ownership, cannot be solved without the conquest of power by the proletariat; but this in turn places the socialist revolution on the agenda. Moreover, during the very first stages of the revolution, the Spanish workers themselves posed in practice not merely democratic problems but also purely socialist ones. The demand not to transgress the bounds of bourgeois democracy signifies in practice not a defense of the democratic revolution but a repudiation of it. Only through an overturn in agrarian relations could the peasantry, the great mass of the population, have been transformed into a powerful bulwark against fascism. But the landowners are intimately bound up with the commercial, industrial, and banking bourgeoisie, and the bourgeois intelligentsia that depends on them. The party of the proletariat was thus faced with a choice between going with the peasant masses or with the liberal bourgeoisie. There could only be one reason to include the peasantry and the liberal bourgeoisie in the same coalition at the same time: to help the bourgeoisie deceive the peasantry and thus isolate the workers. The agrarian revolution could have been accomplished only against the bourgeoisie, and therefore only through measures of the dictatorship of the proletariat. There is no third, intermediate regime .
It would be naive, however, to think that the politics of the Comintern in Spain stem from a theoretical mistake. Stalinism is not guided by Marxist theory, or for that matter by any theory at all, but by the empirical interests of the Soviet bureaucracy.
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